Tag Archives: Times

Novel Words – fictional pronouns for the actual future?

John McWhorter published an Opinion piece recently* about the evolution of pronouns, with particular attention to a new character gaining attention among users of the Mandarin language. Along similar lines, a new novel, E Unum Pluribus, speculates a future American city/state called Confluence in which government edict directs all official communications to employ non-gendered pronouns. The novel’s events make clear that Confluence’s government has plenty of faults and weaknesses, but this one of its policies merits some consideration.

For generations the convention in English was to use ‘he/him/his’ as default and inclusive of all, regardless of their sex/gender. Appropriately, that has now been perceived as favoring male identity over female; simultaneously reflecting historic inequality and perpetuating it. Replacing all those instances with ‘he or she,’ ‘his or her,’ etc. is hardly workable, especially in spoken communications, and still carries a hint of misogyny by placing one gender ahead of the other, whereas ‘she/he’ risks offending insecurities on the other side of the identity coin.

Recent efforts to innovate ‘they’ as a singular pronoun for persons who choose to declare themselves non-binary run aground first on its pre-existing function as plural, generating confusion where they intend clarity. That usage also seems to open the door to a trickle of additional new pronouns as various groups or orientations demand similar recognition; one need only read the snarky online critiques of how LGBT has grown to LBGTQIA2S+ to know that is not a path to tolerance so much as a guarantee of further friction. Worst, in this opinion, ‘they’ singular requires persons who prefer not to be stereotyped as either ‘he’ or ‘she’ to state that publicly, thereby outing themselves and very possibly inviting prejudice, at least at this point in our societal evolution.

The fictional founders of Confluence have taken another approach; directing official communications to use ‘e/em/eir’ for all individuals. This treats everyone with equal respect and does not require the clunky ‘my pronouns are…’ , which can itself incite prejudices. The specific form, ‘e,” ‘em,’ and ‘eir’ are brief and efficient, similar enough to other pronouns that they quickly feel familiar but with sufficient difference to avoid confusion**.

By applying equally to all possible personal preferences ‘e’ equalizes all in one swoop while tacitly expressing the truth that for virtually all public or official interactions there is no proper reason to indicate what genitalia an individual bears or with whom they choose to become intimate. Those are – and should remain – irrelevant.

There’s nothing revolutionary here, by the way, modern English already has gender neutral pronouns – ‘they’ does not presume the gender of a group or any of its individuals. ‘It’ can be used for all objects – unlike French, say in which some nouns require feminine constructions and other nouns masculine, despite the objects having no actual sexual function or accoutrements. Most prominently, ‘I’ is the same for any individual regardless of sex, gender or other characteristic. It is really only in the second person singular that our language’s evolution has codified an unfortunate and outdated discrimination.

In the world of E Unum Pluribus, that governmental edict for official communications also does not mean ‘e’ is used by everyone all the time. Non-official conversations use gendered pronouns wherever a subject’s preference has become clear and stick to gender-neutral when an individual’ p[resentationis itself gender neutral. As in real life, casual usage and common courtesy have the final word in how language evolves over time.

(For what it’s worth, future posts on this site may selectively incorporate ‘e/em’eir’ pronouns to explore just how functional they are – or are not.)

*“This Novel Word Speaks Volumes About How an Entire Language Works” N. Y. Times online edition, 2026-01-22

** E Unum Pluribus does not claim to have invented the ‘e/em/eir’ construct.  Variations on what are sometimes called ‘Spivak pronouns’ have been noted at least as far back as the late 19th-century.

P. S.: E Unum Pluribus is a tale of murder and conspiracy set a decade or so in our future in one of many small sovereignties sprung up in wake of the USA’s self-destruction. The novel explores multiple themes – language and gender, identity, guilt and even the origins of faith and belief – but speaks loudest in its depiction of how much we all stand to lose if we continue to retreat into factions which each act only for their own needs and interests.

The manuscript is available in six instalments, starting at:

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Age of Revolutions – Progress and Backlash from 1600 to the Present

In the historical/political realm, the word ‘revolution’ is commonly applied to a singular event of momentous change. In the realms of physics and mechanics, as Fareed Zakaria reminds us early in this very timely political history, ‘revolution’ means movement of an object or a system around its center, in which any point other than that exact center moves in a circle, initially getting farther away from where it once was but eventually returning to that same point before repeating the cycle.    

With that in mind, the author cogently and persuasively recounts several significant revolutions of the past 500 years, considering each as a cycle driven by some changed circumstances (new knowledge, new inventions, ravaging disease, etc.) and shaped by human choices (often with crucial contributions by extraordinary individuals).  Most importantly, he points out how in each case, the great upheaval we tend to best remember was followed by counter-revolution, a complimentary (in the geometric sense, that is, not the conversational) effort by those not in favor of that revolution’s effects to roll back the cycle of history.

A second crucial point of Zakaria’s is visible in his choice of ‘revolutions’ on which to focus: not only the political (England’s supposedly ‘Glorious Revolution,’ France’s admittedly horrific one) but also technological, economic and social revolutions.  Innovations in navigation and ship building lead to wider trade which brings different cultures into contact, at the same time it finances urbanization and thus greater education and innovation.  Industrialization creates new occupations and allows leisure for intellectual pursuits while also allowing wealth to be generated with less reliance on slavery, conquest or serfdom.  The printing press disseminates knowledge faster and wider than ever before, fostering ideals of personal choice and expectations that government should be a protector of freedom rather than an instrument of domination.  Paper and print in turn are overtaken by an electronic information revolution leading – well, we’re not yet sure where this one is taking us.

Less bloody than overt political ‘Revolutions’, it is arguably these knowledge revolutions which played the greatest role in enabling most humans today to live healthier, more comfortable and perhaps more satisfying lives than any who came before us, even as they present our greatest challenges for the future.

That’s the bulk of the book as finished in late 2023, and it’s an engrossing and valuable analysis.  Given how long it takes for even a veteran author’s work to navigate the publishing gauntlet, though, Zakaria has added an Afterword composed in the wake of Mr. Trump’s 2025 re-ascent to the highest office in our land. 

This crucial update begins by recounting China’s ‘Cultural Revolution’(1966-1976), a backward-facing assault on what Mao perceived as the threat of modernization and ‘liberal’ thought among his subjects. Tellingly, the excesses and destruction of Mao’s minions soon led to their own counterrevolution; an opening up and partial shift toward capitalism and entrepreneurism resulting in tremendous economic progress for the people of the PRC (though far less on social fronts). This history serves as a lamp under which Zakaria examines the USA’s current leadership and direction, bringing to mind another observation about ‘revolutions’ in classical mechanics: that when a revolving object or system is simultaneously moving along a larger axis – a wheel, say, revolving around its axle as a cart moves along a road, or humankind’s cycle of innovation/reaction/regression/innovation as it moves along the axis of time, for another – what results is not an endless repetition of the same events, but a sine curve of events rising up and then sinking down before beginning to rise up again. At any given moment, in fact, some specific parts of the revolving system are moving ‘forward,’ others rising up or dropping down and some are even, for an equal moment, moving backward, despite the entire system continuing its overall progress along its axis of road or time.

Do not mistake one moment’s regression for permanence, Zakaria’s text reminds.  Humanity throughout known history has been incessantly creative and innovative in seeking betterment.  For all recorded history, despite individual points upon civilization’s wheel moving upward, downward or backward, the overall motion of us all has been forward, in the direction of greater equality, greater freedom and greater physical wellbeing for more and  more of us.  If we can avoid the greatest catastrophe of total self-destruction, there is every reason to believe that future revolutions of time’s wheel will see us our fitful history continuing to move in those directions.

A reassuring conclusion in this very daunting moment…

P. S.: E Unum Pluribus is a new novel that considers where our current divisiveness may lead in the near term, and how even tragic events can spawn possibilities for better futures. It is currently being serialized at robinandrew.net and you can be among the first to read its opening pages there in the post titled ‘E Unum Pluribus.’

If you like what you read here or at robinandrew.net, please share any posts as widely as possible – and consider subscribing: it’s totally free!