(The new speculative fiction, E Unum Pluribus, is narrated by Jack Shirley, a bureaucratic intern whose behavior transcends gender expectations of present day Amero-European culture.  Anticipating that the character of Jack may generate comments, this and future posts will share some thoughts around those expectations.)

Look up ‘gender’ on the Internet these days and you may well encounter vehement statements to the effect that ‘gender does not exist’ or ‘there is no such thing as gender.’  What these claims seem to intend is that the concept of ‘gender’ in human beings is an imagined construct foisted on us by radical academics and activists to confuse or obscure what the commentator believes to be a real and eternal truth: that being ‘a man’ or ‘a woman’ is simply and absolutely a matter of one’s fixed and binary biological sex*. 

To that point, on the first day of his second term, Mr. Trump issued an Executive Order purporting to set the record straight on “Gender Ideology” and “Biological Truth**.”  Sex, as defined by the Order, is determined by the reproductive cells which one’s body may produce, which means it can be confirmed only by some fairly invasive medical examination and so is of no use in common daily life.  Even if we allow that the authors of that Order were just searching for a more legally-defensible way to avoid saying what they really meant – that any person who was born with an apparent penis is absolutely and forever ‘a man’ and anyone born with genitals that did not look like a penis is absolutely and forever ‘a woman’ – the same limitation is true. What sort of genitals a person carries – and even more, what their genitals looked like at birth! – is simply not determinable in any normal sort of public interaction. 

Despite that, we regularly refer to or address even total strangers as him or her, Mr., Miss, Mrs, Ms, Ma’am or even “hey Dude!”  Every time we do so, we are making assumptions based upon a variety of cues other than the form of their genitals or the reproductive cells which might issue therefrom.  What we do use in making those assumptions are a wide variety of stereotypes accumulated over the course of our lives.  A short list of attributes that can influence whether we identify an individual as man or woman might include the configuration of their garments (dress, skirt or pants; and if the latter, their fabric, colors, trim, tailoring and tightness), length and shape of one’s hairstyle (and the naturalness or artificiality of the hair’s cut, color and styling), bodily characteristics (height, bulk, proportions, muscular definition), carrying a purse in hand or a wallet in a pocket, use of cosmetics or scents (and which scent!), how they move (or throw a ball…), how they speak, what tasks they perform in the family, what outside occupation they do or do not have and even which emotions they readily express or how they express them.

Since none of those deciding factors actually involve knowledge of the person’s sexual organs/cells, the resulting assumptions about a person’s identity cannot be based upon their ‘sex’ as defined by Mr. Trump’s order and similar doctrines. For that reason, it is customary to refer to that complex of factors and the summary judgements based upon them as ‘gender’ and that is why conscientious conversation, writing or legislation uses different words for a person’s sex – ‘male,’ ‘female’ – than for public gender – ‘man, woman, boy, girl’.  Humans developed language because it facilitates useful communication and effective language around gender reflects the way we make assumptions, thereby serving the needs of speakers and listeners, writers and readers.

Human gender exists. If it did not, our everyday language wouldn’t employ gendered words and presumptions to address issues which are not actually sexual.  Future posts in this series will share more thoughts on some of those issues.

* Since these posts are about gender, not sex, they won’t delve into the scientifics of the latter.  Suffice to say, nothing here or which follows is intended to accept that the biological ‘sex’ of humans is as simple, absolute and binary as sometimes claimed.

** https://www.govinfo.gov/content/pkg/DCPD-202500135/html/DCPD-202500135.htm provides the text of Mr. Trump’s proclamation.

(Illustrations in this post taken from The Standard Bearer, an 1664 painting by Vigor Boucquet, in the collection of The Louvre, Paris.)

P. S. – E Unum Pluribus is a speculative fiction exploring one way in which the political overreach of our current leadership may bring an end to the U. S. A., and what might come in its wake.  With a thrilling plot driven by politics and economics (as well as gender, class, language and even the origins of faith) the novel is currently being serialized online and anyone can read it, at no cost, by returning to this website’s home page and selecting E Unum Pluribus from the top menu, or via this link: https://robinandrew.net/2026/01/01/e-unum-pluribus/

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