‘Down and Out in Paris and London,’ George Orwell’s 1933 Social Realism

Variously described as a novel and as a memoir presented as a novel, this brief volume certainly has the feel of hard-won experience.  With little preamble Orwell throws the reader into a squalid neighborhood of Paris circa 1930 where we experience the scramble for enough food to avoid starvation and a place to sleep – if one dare drift off while in intimate proximity to any number of strangers, swindlers, thieves, the deranged, the pious and the police. 

Visions of filth, sweat and stink dance in our heads as the narrator (who is in no way distinguished from what we know of the author himself) finds job, loses job, finds room, loses room, earns a few francs and spends all of them on barely enough bread, margarine, tea and tobacco to keep his body upright.  Along the way we are treated to character sketches of many sketchy characters, a few of whom have preserved hearts of something better than lead, another few of whom possess remarkably bright minds despite the grinding effects of their poverty and hopeless circumstances.

Despairing of his ‘opportunities’ in Paris, our guide is thrilled when an old acquaintance in London proffers a job as caretaker to an elderly invalid.  Loaned funds just sufficient for travel and a few days subsistence, he is soon in that great city, only to find the promised position has evaporated as the ‘tame imbecile’ and company have themselves left for the same continent he just abandoned. Now we follow our guide into the bowels of British social services and charities as he learns to navigate ‘the spike’ (a sort of municipal homeless shelter offering prison-like rules and conditions in exchange for horrible food and worse sleep abetted by a tracking system that keeps its customers constantly walking from town to town and so unavailable for any sort of work or betterment), church-run shelters (considered worse than the spike for their insistence on performative piety and the hypocrisy of their tenders), the Embankment (among the few places in London where one is allowed to sleep outdoors, but its benches, noise and Bobbies make sleep next to impossible) and commercial lodging houses (better accommodations, but prices out of reach for the truly destitute).

Given Orwell’s known Socialist leanings, it’s no surprise there’s a certain class consciousness to all this.  His conviction that nearly all the ‘idle’ poor would readily choose to work for their keep if there were jobs available seems a bit broad and naïve ( not to mention the number whose physical, intellectual or/and emotional disabilities and dis-aptitudes might make the unsuitable for hiring).  His modest proposal – group homes where the residents tend gardens which provide a portion of their food, thus requiring a lesser subsidy than the current system wherein they are virtually prohibited from working and earning because the feeble accommodations available will only accept the absolutely penniless – is probably even less likely of enactment today than it would have been in his time.

A painful read, reflecting what the least favored among us must endure simply to survive – but well worth revisiting as the current U. S. administration works to slice open our own social safety net and condemn millions of immigrants and citizens alike to conditions little better than what Orwell describes. (And sometimes worse, incarcerating non-citizens of no significant criminal history without legal process or recourse and even banishing some of them to whatever cutthroat minor state will take our tax money in exchange for receiving and disposing of them). 

P. S. – E Unum Pluribus is a speculative fiction shaped by the economic consequences of the USA’s present partisan divide.  It is currently being serialized online, for free, and you can read its first installment at: 

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